The Mythology behind Maya and the three explained



– The amount of mythology and culture behind Netflix’s Maya and the three is astounding and there was no way I could fit it all into one video yet here I am trying my best

Lifelines & websites
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– National Suicide Prevention Lifeline (USA) 1-800-273-8255
– LΓ­nea de vida nacional para la prevenciΓ³n del suicidio En EspaΓ±ol (USA)1-888-628-9454
– Crisis Text Line Text β€œHELLO” to 741741 (USA)
– The Trevor Project (LGBTQ+ lifeline)1-866-488-7386
– The Trans Lifeline- 1-877-565-8860
– Veterans Crisis Line 1-800-273-8255
– Samaritans (UK)-116 123
– Lifeline (Australia)13 11 14
– Kid’s Helpline (Australia) 1800 55 1800
– UAM (Lunes a Viernes): TelΓ©fono (55) 5804-644 y (55) 5804-4879 Chat: https://www.uam.mx/lineauam/lineauam_chat.htm
– Instituto Nacional de Psiquiatria: TelΓ©fono (55) 5655-3080 o (800) 953-1704

– Suicide Prevention LifeLine- https://suicidepreventionlifeline.org/
– The Trevor Project- https://www.thetrevorproject.org/?gclid=Cj0KCQjw9YWDBhDyARIsADt6sGZfKkt5ip3CBB2sCgchVknvofFVdgloiW4QHgTX0WJ10KyWQwlIsPkaAqAhEALw_wcB
– Kaiser Mental Health & Wellness- https://healthy.kaiserpermanente.org/health-wellness/mental-health/how-to-get-care
– Veteran Crisis Line- https://www.veteranscrisisline.net/
– Samaritans (UK)https://www.samaritans.org/
– SAPTEL (Mexico) (http://www.saptel.org.mx/index.html)
– List of lifelines and other resources across the world- https://en.wikipedia.org/wiki/List_of_suicide_crisis_lines#cite_note-2

Social media links
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Julian’sTwitter: https://twitter.com/search?q=darkrobinmyths&src=typed_query
Julian’s Instagram: https://www.instagram.com/julianodiaz02/

Sources used :
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– Popol vuh by Denis Tedlock
-ALFONSO VILLA ROJAS https://doi.org/10.1525/aa.1947.49.4.02a00050
– Foster,Geroge, 1944 nahualism in mexico and guatemala acta americana I:85-103
^ Jordan, Michael (1993). Encyclopedia of gods : over 2,500 deities of the world. Internet Archive. New York : Facts on File. p. 2.
-“Tattooing and Scarification among the Maya.” by J. Eric S. Thompson, 1946
https://www.jstor.org/stable/j.ctt46ntv8

source